Beyond the Real Time Catastrophe of Capital
A Pundit Takes on the Pope: “Dynamists” and “Catastroophists”
In a recent column on Pope Francis’ latest encyclical, Laudato Si, the conservative New York Times columnist Ross Douthat says that “After this document, there’s no doubting where Francis stands in the great argument of our time….But,” Douthat elaborates, “I don’t mean the argument between liberalism and conservatism. I mean the argument between dynamists and catastrophists.” Here’s how Douthat understands that “great argument”:
“Dynamists are people who see 21st-century modernity as a basically successful civilization advancing toward a future that’s better than the past. They do not deny that problems exist, but they believe we can innovate our way through them while staying on an ever-richer, ever-more-liberated course….Dynamists of the left tend to put their faith in technocratic government; dynamists of the right, in the genius of free markets. But both assume that modernity is a success story whose best days are ahead.”
“Catastrophists, on the other hand, see a global civilization that for all its achievements is becoming more atomized and balkanized, more morally bankrupt, more environmentally despoiled. What’s more, they believe that things cannot go on as they are: That the trajectory we’re on will end in crisis, disaster, dégringolade…that current arrangements are foredoomed, and that only a true revolution can save us.”
Douthat puts Pope Francis in the “catastrophist” camp because of the pontiff’s call for humanity to take climate change seriously by undertaking global action and “radical change” to move off fossil fuels and selfish profiteering and consumerism. Thanks to anthropogenic global warming, the Pope writes, “Doomsday predictions can no longer be met with irony or disdain. We may well be leaving to coming generations debris, desolation and filth.”
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