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Wars, Apologetics, and Political Arguments
Wars, Apologetics, and Political Arguments
When political arguments ask you to commit to extreme positions, perhaps they are religious rather than ethical arguments.
Possibly the two most pressing world events at the moment are the wars in Ukraine and Israel. In each case, the argumentation for each side in the Western world has followed a similar and now-familiar pattern: My side is good, the other side is bad, and your neutrality on the subject is evil. In fact, anything short of giving material support for my side is an act of sedition.
But this type of argument is more suited to matters of faith than to matters of opinion or rationality. They are asking you to make real political and material sacrifices for their cause similar to the way a Christian asks you to sacrifice parts of yourself to live in faith that God is your creator. I am not necessarily making the argument that progressivism or neoconservatism are actually religions in their own right. While I understand that sentiment, those ideologies are still missing important pieces of what makes a religion a religion. Rather, it demonstrates how those ideologies use the concept of faith to compel populations to choose one side or the other, and commit their resources, in conflicts having nothing to do with them.
For Ukraine-Russia, the American establishment opinion has seemed to be that Ukraine came into existence in 2022, nothing happened, and then Russia invaded it as the first step toward inevitable world conquest. Although “Russia is definitely losing,” if we fail to send over a single one of these aid dollars, Ukraine will promptly fall and Russia will easily overrun the rest of Europe in a matter of weeks. With Israel-Gaza it is that Israel has acted as a loving parent to the Palestinians, though sometimes utilizing tough love for their own good…
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From One Ignorance to the Next
From One Ignorance to the Next
Is humanity a herd of animals, doomed to follow its rulers to slaughter?
There is a tendency to view history as if it were a personified being, as if it has a mind of its own and is trying to accomplish predetermined goals for humanity. One version of this view is that history moves toward liberating man from oppressive regimes. Marx claimed that history moved determinately through stages according to prevailing modes of production, roughly going from slavery, to feudalism, to capitalism, to communism, and ultimately to socialism. Modern neoliberals or neoconservatives might say that history is a process of “the people” being given more of a voice in their government—a view that conveniently means the current system that provides the elite with power and job security is the ultimate end of history.
Personally, I view history as ultimately a product of Providence. However, God works in mysterious ways, and allows us to be the agents of change within whatever His ultimate plan for history is. Thus the question for what causes change from one period of history to the next is not as simple as saying it is whatever God wills. Even embracing Providence, we can still ask whether any patterns emerge in how human beings ambulate from one period of history to the next.
Thus, it occurs to me that a case can be made for viewing the progression between historical periods as the product of a series of “veils of ignorance” being removed from people’s minds, only to be replaced with new ones under which they can still be ruled but under new systems of government.
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