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Today’s Contemplation: Collapse Cometh XCIX–Energy Future, Part 4: Economic Manipulation


Today’s Contemplation: Collapse Cometh XCIX

February 9, 2023 (original posting date)

Monte Alban, Mexico. (1986) Photo by author.

Energy Future, Part 4: Economic Manipulation

In Part 1, I argue that energy underpins everything, including human complex societies. In Part 2, I suggest that the increasing need for diminishing resources, especially finite or limited ‘renewable’ ones, invariably leads to geopolitical tension between competing polities. Part 3 further posits that this geopolitical competition creates internal societal stresses that are met with rising authoritarianism and attempts at sociobehavioural control of domestic populations by the ruling elite.

Economic manipulation — mostly through the financial/monetary systems of a society, that the ruling caste controls — is part and parcel of addressing the societal stresses that arise as things become more complex (as a result of the problem-solving aspects of a society), competition with other polities increases, resources become more dear, and control of the population takes on greater urgency.


All of the activities to sustain a society require resources, primarily energy but also material ones whose retrieval and processing require energy of some nature. Any non-renewable resource, but also limited renewable ones, must be acquired to not only maintain human life (i.e., procurement of potable water, food production, regional shelter needs) but to support any and all activities — be they physical- or service-based.

The various production and resource-allocation/distribution systems are what constitute an economic system[1]. While there are differing opinions about the number and variety of economic systems, the common thread tends to be that it is a means of distributing goods/services to the members of a group/society.

Economic anthropology[2] for the most part is the study of the mechanism of exchange within a human society, be it a more ‘simple’ band or ‘complex’ state.

In less complex societies where little to no division of labour or occupational differentiation exists and production surpluses are minimal to non-existent, economic activities tend to take place within a framework of reciprocal exchange[3]. I will provide you with some of my current surplus knowing that at some point in the future you will reciprocate this behaviour. Relationships in such groups are primarily impacted by kinship ties and a sense of reciprocal obligation, and not economic ones as occurs in larger, more complex societies.

A complex society[4] tends to have a more complicated/multi-layered economic system, the basis of which is a financial/monetary system[5] that likely came into existence as a population exceeded Dunbar’s number[6] and as a means of helping to track the increasing number of reciprocal obligations that arose[7]. The ruling caste of a society tends to control the monetary/financial systems and evidence strongly suggests that they manipulate them, as they tend to with everything they touch, to their advantage in order to meet their primary goal: the control/expansion of the wealth-generation/-extraction systems that provide their revenue streams and thus positions of power and prestige.

While there is much written about the shift from a system of reciprocity-based[8] exchange to one of credit-/debt-based fiat currency[9], it is without doubt that the implementation of a fiat money system opened the door to the possibility of significant manipulation by those who control it [10]. I say significant because even with a commodity-based currency (e.g., precious metals), manipulation (i.e., debasement, rehypothecation) has been common[11].

Joseph Tainter’s thesis in The Collapse of Complex Societies[12] is basically based upon economics. He posits that as a problem-solving organisation, a society endeavours to solve the problems that arise in the course of meeting needs. These problems are addressed via organisational adaptations but also very much through material acquisition and redistribution. This is accomplished in the most economically-efficient way by accessing the easiest- and cheapest-to-retrieve resources first and foremost. This provides the highest energy-return-on-energy-invested[13].

Eventually, however, as a society’s demands/requirements increase due to growth and increasing complexity, the harder- and more-expensive-to-retrieve resources must be pursued. This results in diminishing returns[14] on the energy/resource investments made and the surpluses that existed during the early days are whittled away until eventually a society encounters a point where more and more people opt out of supporting the various systems as they are having to invest greater and greater amounts of personal energy/resources but getting back fewer and fewer benefits.

Diminishing returns eat into surpluses in order to maintain/expand complexities. With falling surpluses, there is less room for a government elite to fund their various projects, be they military expansion and/or legitimisation activities to assert domestic control — to say little of the wealth directed towards maintaining the elite’s living standards. One of the approaches by the ruling caste to offset the negative consequences of diminishing returns and deterioration of societal surpluses is through a manipulation of the economic system. Perhaps the primary means of such manipulation is to debase the currency with the intent to make it ‘go further’ and ensure the elite maintain/expand their portion of a shrinking pie. If this is done at a relatively slow pace, very few if any of the populace take note of the impacts — but they are there nonetheless.

One of the best documented and analysed instances of such manipulation has been during the history of the Roman Empire, where debasement of the Roman currency over time has been observed. This manipulation had many negative societal impacts and was one of the many contributing factors leading to the empire’s eventual collapse according to a number of analysts/historians[15].

Of course, such ‘money creation/printing’ invariably results in price inflation — and many times to hyperinflation — as more currency is chasing the same or more slowly expanding amount of goods/services[16]. This price inflation/currency debasement has a more deleterious impact upon the masses than it does those closest to the monetary creation/distribution system. In particular, consider the Cantillon Effect[17] where the ruling caste/insiders who first have access to the ‘newly-minted currency’ can use it prior to inflationary impacts[18]. But is also benefits the state in other ways, particularly the ability to ‘hide’ taxes within it[19] and allowing debtors (government being amongst if not the largest) to pay off debts more easily[20].

There have been a number of examples of more recent currency debasements, some hidden (i.e., coordinated efforts by numerous central banks to debase their currencies in unison[21]) and some quite obvious[22]. For the current world’s primary reserve currency (the U.S. dollar), there has been the gold confiscation during Franklin Roosevelt’s presidency[23], President Richard Nixon’s abrogation of the Bretton Woods Agreement[24], and, most recently, the phenomenon referred to as Quantitative Easing[25].

It’s not simply an exponential increase in the physical stock of ‘money’ that contributes to currency debasement and it negative impacts since government-minted currency makes up only a small fraction of the money creation, but it is the ever-expanding supply of credit-/debt-instruments. With the shift to a purely fiat currency free from any limitations to infinite expansion, the degree of manipulation possible is, well, limitless…except for one rather important impediment: physical resource finiteness.

So, as we circle back to the implications for our fundamental resource, energy, one must consider the observation that money/currency is when all is said and done a potential claim upon energy (even other resources require energy to be accessed and distributed). And, as energy analyst Art Berman notes in the tweet below, all the debt that we have created (currently several quadrillion at this juncture in time) is a “lien on future energy”.

And the conundrum we face as resource extraction and processing encounter diminishing returns — and the elite attempt to counter this with ever-increasing credit/debt instruments — is perhaps best captured by the late Michael Ruppert’s simple statement in the documentary Collapse: “Infinite money growth collides with finite energy.”

With an significant exponentially-increasing amount of claims upon finite resources we seem to be left with the options of attempting to pursue perpetual growth to meet these claims, a debt jubilee or reset of the systems, or monetary/financial/economic collapse. Any or all of these choices are likely to be attempted to some degree or another; in fact, some argue this is already and has been happening.

Basically our economic system has become a gargantuan and complex Ponzi scheme[26] established by our ruling elite and upon which are all involved and dependent upon.

As I commented on a Nate Hagens video post: Our economy is for all intents and purposes a gargantuan, complex Ponzi scheme that we are all a part of and dependent upon to a great if not complete extent. We all (for the most part) wish it to continue, including the ruling caste for their power and prestige comes from sitting atop the pyramid. Given our cognitive abilities and biases, we are adept at all sorts of denial and bargaining to see it otherwise, and/or to craft comforting narratives as to how it can be transitioned to something sustainable and equitable. But, as with all such complex systems — especially one dependent upon perpetual growth upon a finite planet — it is fragile and will, given enough time, eventually collapse. There is no other path at this particular point given how far into ecological overshoot we are. When, however, is the unanswerable question. Human complex societies can go on for a long time before it recognises that things have changed significantly enough to be considered ‘collapsed’…

Given gdp’s (a proxy for economic ‘growth’ and thus living standards — not a perfect proxy, of course, given the perpetual changes in calculation and increasing financialization of the economy) almost perfect correlation with energy production[27], and that our future is certainly going to be one of declining energy resources, there should be little doubt that falling living standards is before us — particularly for those in so-called ‘advanced’ economies.

Our ‘advanced’ economies have a long way to fall to reach the level of many emerging ones and it is likely that we will continue to see energy/resources ‘stolen’ from the periphery to support the core — perhaps allowing time for the core to mitigate their decline somewhat, or perhaps as a means to sustain the core for a short time more before a sudden, Seneca-style fall appears as a Black Swan event. Only time will tell…

Please note, I have done my best to wrap my head around and understand this topic/issue. This has been one of the more difficult subjects to write about with any sense of confidence (and I am certain I have misunderstood/misinterpreted a number of things). I am neither schooled in nor worked within the economic realm. Despite this paucity of ‘training’, I do believe the warning of Henry Ford when he paraphrased U.S. Congressman Charles Binderup that “It is perhaps well enough that the people of the nation do not know or understand our banking and monetary system, for if they did I believe there would be a revolution before tomorrow morning”.

Perhaps it has been purposely designed to be excessively complex and incomprehensible, or this labyrinthian structure is simply the epiphenomenon of the ongoing attempts to ‘solve’ societal issues as they arise over time; and then become leveraged by some (many? most? in leadership positions) to take advantage of loopholes that are in turn addressed through changes and legislation, that leads to further complexity and the cycle continues with the original purpose/solution becoming ever more complex and serpentine… Suffice it to say, the system(s) are increasingly becoming more convoluted and fragile as a result with nonlinear feedback loops and emergent phenomena arising leading to increasing risk since these can neither be predicted nor controlled — only reacted to after the fact.

My growing sense is that if some unforeseen Black Swan event or geopolitical ‘accident’ doesn’t bring on a rapid decline in social complexity, then it will likely be a ‘mistake’ in the economic realm as it tends to impact significantly the various subsystems of trade, transportation, communication, etc. that the global, industrialised world depends upon for everything from potable water procurement to regional shelter need construction to food production and distribution, and everything in between.


If you’ve made it to the end of this contemplation and have got something out of my writing, please consider ordering the trilogy of my ‘fictional’ novel series, Olduvai (PDF files; only $9.99 Canadian), via my website — the ‘profits’ of which help me to keep my internet presence alive and first book available in print (and is available via various online retailers). Encouraging others to read my work is also much appreciated.

[1] See this, this, and/or this.

[2] See this.

[3] See this.

[4] See this.

[5] See this and/or this.

[6] See this and/or this.

[7] See this.

[8] See this, this, and/or this.

[9] See this.

[10] See this, this, this, this, and/or this.

[11] See this, this, this, this, and/or this.

[12] See this.

[13] See this and/or this.

[14] See this and/or this.

[15] See this, this, this, this, this, this, this, this, this, and/or this.

[16] See this, this, this, this, this, this, this, and/or this.

[17] See this.

[18] Keep in mind that currency/money comes into existence in a number of ways; in our modern economic world it is primarily ‘created’ via the debt-/credit-disbursement activities of various financial institutions, especially the banking and shadow banking industry. It has been estimated that around 95% of our increasing money supply is created from nothing by financial institutions.

[19] See this, this, this, this, this, and/or this.

[20] See this, this, this, this, this, this, this, and/or this.

[21] See this, this, this, and/or this.

[22] See this, this, this, this, and/or this.

[23] See this, this, this, and/or this.

[24] See this, this, this, and/or this.

[25] See this, this, this, this, this, this and/or this.

[26] See this, this, this, this, this, this, this, and/or this.

[27] See this, this, this, this, and/or this.

Today’s Contemplation: Collapse Cometh XCIII–Energy Future, Part 3: Authoritarianism and Sociobehavioural Control


Today’s Contemplation: Collapse Cometh XCIII

January 16, 2023 (original posting date)

Monte Alban, Mexico. (1988) Photo by author.

Energy Future, Part 3: Authoritarianism and Sociobehavioural Control

In Part 1, I argue that energy underpins everything, including human complex societies. In Part 2, I suggest that the increasing need for diminishing resources, especially finite or limited ‘renewable’ ones, invariably leads to geopolitical tension between competing polities.

A corollary of this rising political tension tends to be increasing domestic authoritarianism[1] as the ruling caste struggles to maintain control of its own population in the face of anti-war narratives and movements, and the resulting — at least for the masses, not necessarily for society’s elite — tightening of economic conditions[2] as resources are directed towards the military/security/industrial complex and related ‘control’ mechanisms. This results in diminishing returns for citizens: they get less and less benefit from their ‘investments’ in supporting the ruling caste of society. To counter these diminishing returns, the ‘rulers’ of a society seek greater control via a variety of means, but particularly economic and behavioural. A larger proportion of a society’s ‘wealth’ must be allocated away from the masses and towards the ruling caste’s favoured ‘projects’ and citizens must be ‘convinced’ of the need for the resulting ‘austerity’.

This is neither a ‘modern’ phenomenon nor a unique one. It has its roots in pre/historical times with the development of large, complex societies[3]. As human groupings became larger and necessarily more complex, organisational structures develop that give rise to occupational differentiation and thereby differential access to resources, including information. This differential access soon develops into hierarchical relationships within the community[4]. With a ruling elite that is for the most part completely free of the restraining impulses that exist within kinship-based groups[5], motivation to maintain such a powerful/privileged position within a society results in a hereditary-based ruling elite[6] or mechanisms for keeping particular interest groups/families/etc. in dominant positions[7].

When diminishing returns are encountered for the geographical region controlled by the sociopolitical elite, it was generally countered through expansion into unconquered, peripheral regions where wealth could be extracted to support the core (i.e., ruling caste). Political tension between competing polities often was the result with the elite of competing societies coercing and/or convincing their subservient populations of the necessity to engage in war with the ‘other’.


Archaeologist Joseph Tainter points out in The Collapse of Complex Societies[8] that various theories exist as to how complexity in human societies has developed. For example: managerial hierarchies emerge as population or other stress increases; internal class conflict creates a need for protecting the privileged; conflict with competing groups leads to needed sociopolitical shifts; or, several interrelated factors combine.

Two main schools exist: conflict and integration. The conflict theory basically posits that “the governing institutions of the state were developed as coercive mechanisms to resolve intrasocietal conflicts arising out of economic stratification…to maintain the privileged position of a ruling class that is largely based on the exploitation and economic degradation of the masses” (p. 33). Integrationists argue that complexity arose because of social needs such as shared social interests, common advantages, and consensus; a positive response to the stresses affecting human populations and the differential rewards to certain members is the cost for the benefits of centralisation.

Both schools of thought have pros and cons. And although they differ in their fundamental premises, they both acknowledge the role of legitimising activities by the ruling elite — some of which must include real, material outputs such as symbolic manipulation and coercive sanctions.

Concerns about controlling behaviour through such mechanisms as symbolic manipulation and/or coercive sanctions has a long and sordid history, whether on an individual level[9] or on a broader social level[10]. As societies get both larger and more complex, maintaining social order[11] becomes of vital importance to the ruling elite for various reasons.

As Noam Chomsky argues in Hegemony or Survival: America’s Quest for Global Dominance[12]:

“While methods differ sharply from more brutal to more free societies, the goals are in many ways similar: to ensure the ‘great beast,’ as Alexander Hamilton called the people, does not stray from its proper confines. Controlling the general population has always been a dominant concern of power and privilege…Problems of domestic control become particularly severe when the governing authorities carry out policies that are opposed by the general population. In those cases, the political leadership may…manufacture consent for its murderous policies.”

This manufacturing of consent can be seen in the increasing influence/control of the narratives that circulate in a society, particularly by way of government propaganda and mass media institutions. This tends to increase not only because the ruling caste wishes to carry out military incursions in far-off lands (resulting in hardships/sacrifices for the majority of the domestic population) but because they wish to justify/rationalise/legitimise their positions of power and prestige since the domestic population far outnumbers the ruling elite and is a far more direct threat to them when/if they revolt/rebel.

Murray Rothbard similarly argues in Anatomy of the State[13] a major concern for the ruling elite is how to maintain their power. Their typical approach is the use of force but their basic problem is ideological. Any government regardless of ‘type’ requires support from a majority of its citizens, even passive resignation, given the minority status of the State (its nobility and bureaucracy). The ruling class necessarily must be small as it is supported by production surpluses. While it can attract some allies in the population, “the chief task of the rulers is always to secure the active or resigned acceptance of the majority of the citizens.” (p. 19)

Creating vested economic interests is one way to secure support. Sharing the benefits of rule attracts followers but still not a majority. Thus, “the majority must be persuaded by ideology that their government is good, wise and, at least, inevitable, and certainly better than other conceivable alternatives.” (p. 20)

The ‘intellectuals’ of society take the role of persuading the citizens. They create and disseminate the ideas/beliefs passively adopted, for the most part, by the masses. These opinion-molders are needed by the State and thus offered security, income, and prestige within the State apparatus. The arguments by the State and intellectuals to garner support of the masses are varied and many but come down to a few basics: the rulers are wise/great (e.g., divinely appointed, society’s elite, experts) and leadership/rule/government is inevitable (i.e., evil would befall society without it).

One very successful device to achieve support has been the union of the Church and State; with this, rulers were anointed by God or were God and it was blasphemous to resist. “The States’ priestcraft performed the basic intellectual function of obtaining popular support and even worship for the rulers.” (p. 23).

In addition, instilling fear about another system or none at all has also been successful and citizens are persuaded by the argument that present rulers provide an essential service: protection against marauders/criminals. Rothbard goes on to argue that our ruling caste wish a monopoly on such predation.

With the creation of various nation states, the State has discovered an additional means to persuade the masses of its necessity: identification of itself with the territory it governs. “Since most men tend to love their homeland, the identified of that land and its people with the State was a means of making natural patriotism work to the State’s advantage.” (p. 24).

The intellectuals of the State work to convince the masses that any attacks upon the nation are attacks upon them, not simply their ruling caste; this way, wars between rulers are marketed as wars between people and the masses come to the aid of their rulers who are protecting them. This leveraging of nationalism has only really arisen in recent centuries within the West as people use to view conflicts as between nobles and not the land’s people.

In contemporary times we are witnessing increasing attempts at sociobehavioural control via mass surveillance[14], militarisation of police[15], persecution of whistle-blowers who unveil government corruption[16], and especially mass media control/influence[17]. We can expect the trends we are experiencing in these areas to continue and likely enlarge as conditions worsen due to diminishing returns increasing in severity and the elite feeling more threatened and worried about their positions of power and prestige.


Bringing this back to the issue of diminishing resources on a finite planet, one can imagine the increasing pressure upon the ruling caste to not only maintain/increase their competitive edge with other polities as resource control/access becomes more costly but also their ‘control’ over their domestic population as limited ‘wealth’ must be diverted to activities that support the ruling elite’s actions/policies. Even in tyrannical societies, the hoi polloi must be ‘persuaded’ to support, even grudgingly, their leadership.

As Tainter points out, as a society becomes increasingly complex we see a rise in centralisation and control through activity aimed at legitimising the ruling caste, symbolic manipulation, and coercive sanctions. These tendencies are costly in nature and costs must be borne by the masses as the elite siphon societal surpluses or manipulate the economic/monetary system to fund them. Tainter’s thesis maintains that the decreasing benefits of participating/supporting society lead an increasing number of members to ‘opt out’, until eventually a tipping point of withdrawn support leads to sociopolitical collapse.

The speed with which this ‘collapse’ occurs has pre/historically been relatively slow, sometimes taking centuries as was the case for the decline of the Roman Empire. Typically it appears a population can deal with diminishing returns on their investments in society for a long time believing that the situation is temporary, or due to recency bias and the belief that the current situation, as bad as it may be, is ‘normal’.

In a world of quickly diminishing resources that are necessary to support the complexities of society and in which people have lost the skills/knowledge to live self-sufficiently — and here there are no unexploited lands to migrate to — the path towards ‘collapse’ is likely going to be much, much faster than the pre/historical ‘norm’: it will probably be a Seneca-type decline[18] given most of humanity’s reliance upon complex and fragile long-distance supply chains and the various subsystems that support these.


I could go on and on about this sociocultural shift towards control by the elite mostly because I view it as something that is so easily overlooked by most. To reduce one’s cognitive dissonance people deny or justify/rationalise away the actions/policies of their society’s ‘leaders’. They ‘allow’ themselves to be caught up in the fervour of ‘patriotism’. They are quick to point fingers at the ‘other’ that have been painted by the ruling caste as the cause of their problems/predicaments.

As I responded to another on a post in the Peak Oil Facebook Group I am a member: “ I think, in order to keep the various Ponzi schemes from collapsing for as long as possible, keeping people ‘in the dark’ is amongst one of the most important motivations for the ruling caste and snake oil salesmen leveraging all this to their self-interested machinations. Narrative management/control is a powerful, powerful aspect to not only legitimise their positions of power/prestige but to keep them safe from the hordes of the disenfranchised.”

I’ve come to find the following image humourous in a sad way given I don’t really think most are as close as depicted and will continue to have ‘faith’ that our ‘rulers’ are acting in OUR best interests when really they are acting in THEIRS:

And, I close with quotes from the late Carl Sagan and Malcolm X:


Energy Future, Part 4: Economic Manipulation can be found here.


If you’ve made it to the end of this contemplation and have got something out of my writing, please consider ordering the trilogy of my ‘fictional’ novel series, Olduvai (PDF files; only $9.99 Canadian), via my website — the ‘profits’ of which help me to keep my internet presence alive and first book available in print (and is available via various online retailers). Encouraging others to read my work is also much appreciated.


[1] See this, this, this, this, and/or this.

[2] See this, this, this, this, and/or this.

[3] See this.

[4] See this, and/or this.

[5] See this and/or this.

[6] See this, and/or this.

[7] See this, this, this, and/or this.

[8] See this.

[9] See this, this, this, and/or this.

[10] See this, this, this, and/or this.

[11] See this.

[12] See this.

[13] See this.

[14] See this, this, this, this, this, this, this, and/or this.

[15] See this, this, this, this, and/or this.

[16] See this, this, this, this, and/or this.

[17] See this, this, this, this, this, this, this, and/or this.

[18] See this.

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