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The Radical Step

THE RADICAL STEP

BUILDING A COMMUNITY FOR SURVIVAL

Climate news this week is bleak. More floods, more wildfires, more death, more nature lost. The climate change warning bell is tolling hard. It’s time to take the most radical step you’ve ever taken in your life. It’s time to build the community you need to survive.

An exclusive Guardian survey of hundreds of the world’s leading clvimate experts has found that:

  • 77% of respondents believe global temperatures will reach at least 2.5C above preindustrial levels, a devastating degree of heating;
  • almost half – 42% – think it will be more than 3C;
  • only 6% think the 1.5C limit will be achieved.

As The Guardian reports:

‘Jonathan Cullen, at the University of Cambridge, was particularly blunt: “1.5C is a political game – we were never going to reach this target.”

The climate emergency is already here. Even just 1C of heating has supercharged the planet’s extreme weather, delivering searing heatwaves from the US to Europe to China that would have been otherwise impossible. Millions of people have very likely died early as a result already. At just 2C, the brutal heatwave that struck the Pacific north-west of America in 2021 will be 100-200 times more likely.’

… “I am scared mightily – I don’t see how we are able to get out of this mess,” said Tim Benton, an expert on food security and food systems at the Chatham House thinktank. He said the cost of protecting people and recovering from climate disasters will be huge, with yet more discord and delay over who pays the bills. Numerous experts were worried over food production: “We’ve barely started to see the impacts,” said one.’

It’s time to build the community you need to survive the climate chaos future unfolding in real-time.

Community! Ugh!

…click on the above link to read the rest of the article…

Micro utopias for an inclusive future

When Gijsbert Huijink, a Dutch national living in Banyoles, in the Catalan province of Girona, set out to install solar panels in his home he stumbled upon a legal labyrinth that criminalized energy self-consumption. “If I wanted to connect to the grid to recharge my batteries and supply my excess, I had to pay a fortune,” Gijsbert Huijink said in an interview.1 Huijink then hatched a plan to exact sweet collective revenge: he founded Som Energia,2 Spain’s first power cooperative. With the help of his wife, his university students, and some friends, Gijsbert laid the foundations to effect a change in the Spanish energy market. Som Energia has since grown from an initial 150 contracts in 2010 to 125,589 in March 2021,3 and it is currently the fastest growing energy cooperative in Europe. Hundreds of city governments have hired its services and dozens of new energy cooperatives are replicating the model.

Som Energia has a characteristic that sets it apart from most environmentalist efforts. It is not a project that merely reacts: it proposes. It does not focus on protesting, but on action. It does not stop at defending certain ideals, but puts those ideals into practice. It goes beyond criticizing an economic model based on fossil fuels: it sets a new model in motion. It does not just denounce the injustice of certain regulations, but goes on to experiment with new forms of democracy. It does not focus on the individual: it aims for sustainability with community and networked solutions.

Som Energia was one of the thirty-two initiatives that participated in the first edition of the Transformative Cities People’s Choice Award and the Atlas of Utopias, the unique coopetition4 launched by the Transnational Institute (TNI) in 2018. Having completed a total of three editions,5 it perfectly embodies the spirit that infuses all those initiatives…

…click on the above link to read the rest of the article…

Supply Chain Failures Prove Growing Need for Localized Economies

What we never hear is the fact that these crises are, in fact, connected. They are symptoms of a global economic system that is not only driving up resource use and pollution; it is squeezing people financially, undermining democracy, concentrating wealth and power in the hands of unaccountable global corporations, and exacerbating conflict and violence.

In addition, recent events have highlighted how vulnerable we are because of our dependence on the global economy. Long-distance supply chains are failing around the world, and the cost of living is skyrocketing as a result.

This is clearest when it comes to our most basic need of all: food. At the grocery store, Americans are paying 10 percent more for food than a year ago, while the United Nations Food and Agriculture Organization reports that global food prices hit record highs in March. In the United Kingdom, the price of chicken is set to soon match the price of beef.

Why? Largely because economic globalization — which, in short, involves using public monies and government regulations to favor exports over self-reliance — has ensured that we source our food from ever farther away, via ever longer, more complicated supply chains.

…click on the above link to read the rest of the article…

The Pandemic Armchair Philosophy Blog, 03.26.2020

The Pandemic Armchair Philosophy Blog, 03.26.2020

It may sound paradoxical, but philosophers have proved useful in times of collapse and rebuilding. Some of the greatest works in philosophy–at least in terms of their longevity and influence–were written in and during such times.1 (More on this below.) Alfred North Whitehead, one of those philosophers writing in the early 20th century, put it this way:

Systems, scientific and philosophic, come and go. Each method of understanding is at length exhausted. In its prime each system is success: in its decay it is an obstructive nuisance. The transitions to new fruitfulness of understanding are achieved by recurrence to the utmost depths of intuition for the refreshment of imagination. In the end–though there is no end–what is being achieved, is width of view, issuing in greater opportunities. (Adventures in Ideas, 1933, pg. 159)

The creation of this “width of view”–thanks to our Homo sapiens hardware–is open to most of us. The paragraphs below were written in response to a colleague’s question about how the COVID-19 pandemic helps us better understand climate change and the many other ongoing, cascading, planet-sized crises. I offer them, in part, because I don’t know what else to do in this Moment (as opposed to this moment), and because I wrote them while sitting in a chair. More importantly, they issue mostly from my experiences and observations, not from a particular method of analysis or formal system of logic. And it is my hope that they will inspire others with Whitehead’s optimism that the work of the imagination can issue-in greater opportunities.


…click on the above link to read the rest of the article…

Localisation: A strategic solution to globalised authoritarianism

Ladakhi girls. Photo credit: Helena Norberg-Hodge

Localisation: A strategic solution to globalised authoritarianism

For those who care about peace, equality and the future of the planet, the global political swing to the right over the past few years is deeply worrying. It has us asking ourselves, how did this happen? How did populism turn into such a divisive and destructive force? How did authoritarianism take over the political scene once again?

From my 40 years of experience working in both industrialised and land-based cultures, I believe the primary reason is globalisation. When I say globalisation, I mean the global economic system in which most of us now live – a system driven by continual corporate deregulation and shaped by neoliberal, capitalist ideologies. But globalisation goes deeper than politics and the economy. It has profoundly personal impacts.

Under globalisation, competition has increased dramatically, job security has become a thing of the past, and most people find it increasingly difficult to earn a liveable wage. At the same time, identity is under threat as cultural diversity is replaced by a consumer monoculture worldwide. Under these conditions it’s not surprising that people become increasingly insecure.

As advertisers know from nearly a century of experience, insecurity leaves people easier to exploit. But people today are targeted by more than just marketing campaigns for deodorants and tooth polish: insecurity leaves them highly vulnerable to propaganda that encourages them to blame the cultural “other” for their plight.

Let me illustrate how this happened in Ladakh, or Little Tibet, where I first visited as a young woman and where I have worked for over four decades. Situated in the Indian Himalayas, Ladakh was relatively isolated—culturally and economically—until the late 1960s. When I arrived in the early 70s, a campaign of Western-style development had just been launched by the Indian government — giving me the opportunity to experience what still remained of the ancient culture, and to observe the changes that came with modernisation.

 …click on the above link to read the rest of the article…

What can we do?

What can we do?

Rainbow over the Tapajós River in the Amazon © Todd Southgate / Greenpeace

At the University of Minnesota Dr. Nate Hagens teaches an honours course called “Reality 101: A Survey of the Human Predicament.” Hagens operated his own hedge fund on Wall Street until he glimpsed, “a serious disconnect between capitalism, growth, and the natural world. Money did not appear to bring wealthy clients more well being.” Hagens became editor of The Oil Drum, and now sits on the Board of the Post Carbon Institute and the Institute for Integrated Economic Research.

Reality 101 addresses humanity’s toughest challenges: economic decline, inequality, pollution, biodiversity loss, and war. Students learn about systems ecology, neuroscience, and economics. “We ask hard questions,” says Hagens. “What is wealth? What are the limits to growth? We attempt to face our crises head on.”

Some students feel inspired to action, and some report finding the material “depressing.” One student shared the course material with a family member, who asked, “So what can I do?” The student struggled to answer this question, and the listener chastised her: “why did you explain all this to me, if you can’t tell me what to do?!”

A fair question. One that, as environmentalists, we often get asked. At the request of Dr Hagens, here is my list:

What can we do?

I have been asking this question all of my adult life. As I’ve witnessed the crisis intensify, I’ve experienced feelings of panic, anger, and helplessness. Nevertheless, I also feel at peace. I love my family and friends, I enjoy life in my community, and love my time in the natural world. Here are some of the ways I believe we can deal with anxiety about the world and take action:

…click on the above link to read the rest of the article…

Approaching Development: GMO Propaganda and Neoliberalism vs Localisation and Agroecology

Approaching Development: GMO Propaganda and Neoliberalism vs Localisation and Agroecology

What people communicate is a matter of choice. But what can be more revealing are the issues they choose to avoid. There are certain prominent pro-GMO activists who describe themselves as ‘science communicators’. They hit out at those who question their views or who have valid criticisms of GM technology and then play the role of persecuted victim, believing that, as the self-appointed arbiters of righteousness, they are beyond reproach, although given their duplicity nothing could be further from the truth.

Instead of being open to questioning, they attempt to close down debate to push a flawed technology they have a vested (financial-career) interest in, while all the time appealing to their self-perceived authority, usually based on holding a PhD in molecular biology or a related discipline.

They relentlessly promote GM and industrial agriculture and unjustifiably cast critics as zealots who are in cahoots with Greenpeace or some other group they have a built-in dislike of. And they cynically raise or lower the bar of ‘credibility’ by ad hominem and misrepresentation so that studies, writers and scientists who agree with them are commended while those who don’t become subjected to smear campaigns.

Often with ties to neoliberal think tanks, pro-GMO lobbyists call for more deregulation and criticise elected governments or regulatory bodies which try to protect the public interest, especially where genetic engineering and associated chemical inputs (for instance, glyphosate) are concerned. The same people push the bogus idea that only GM agriculture can feed the world, while seeking to discredit and marginalise alternative models like agroecology and ignoring the structural violence and injustices brought about by global agricapital interests (from whom they receive funding) which help determine Codex, World Bank, IMF and WTO policies. By remaining silent or demonstrating wilful ignorance about the dynamics and injustices of the political economy of food and agriculture, they tacitly approve of its consequences.

…click on the above link to read the rest of the article…

The Transition Towns Movement … going where?

The global predicament cannot be solved other than through a Transition Towns movement, and the emergence of such a movement has been of immense importance. But I fear that the present movement is not going to do what’s needed. Four years ago I circulated reasons for this view. I recently made an effort to get current information from various people in the movement and I fear the case for doubt is even stronger today. Here is a brief indication of my main concerns.

I take it for granted we agree that the global situation requires massive system changes, including scrapping the growth economy, de-growth down to far lower per capita levels of production and consumption than rich countries have today, and the market must be prevented from determining our fate. These things cannot be done unless there is transition to a basic social pattern involving mostly small, highly self sufficient and self governing and collectivist communities that maximise use of local resources to meet local needs … and which are content with very frugal material lifestyles. Only settlements of this general kind can get the per capital resource rates down sufficiently while ensuring ecological sustainability and a high quality of life for all. (Those rates will probably have to go down to 10% of their present levels: For the reasoning see TSW: 2017a.) This does not mean deprivation or hardship or abandoning high tech, universities, sophisticated medical facilities etc. (For the detail TSW 2018a.)

…click on the above link to read the rest of the article…

Sustainability Boils Down to Scale

Sustainability Boils Down to Scale

Only small scale systems can sustainably impose “skin in the game”– consequences, accountability and oversight.

Several conversations I had at the recent Peak Prosperity conference in Sonoma, CA sparked an insight into why societies and economies thrive or fail: It All Boils Down to Scale. In a conversation with a Peak Prosperity member who goes by MemeMonkey, MemeMonkey pointed out that social / economic organizations that function well at small scales (i.e. localized) fail when scaled up and centralized (i.e. globalized).

I was immediately struck by the impact of scale on markets (Capitalism) and the state (Socialism), an ideological spectrum I’ve written about recently.

Both markets and governance function well at a small scale because those making the decisions must absorb the consequences of their actions/choices.

In large-scale centralized systems, those at the top of the wealth-power pyramid who wield the greatest influence are typically immune from the consequences of their (self-serving) decisions.

Indeed, the entire point of centralized hierarchies is to buffer top decision-makers from the consequences of their actions and choices.

This ties directly into Nassim Taleb’s most recent popularization of the critical role played by participants having “skin in the game,” i.e. exposure to the consequences of their actions and choices.

In a small localized group, it’s basically impossible for anyone, even those at the top of the local welth-power pyramid, to escape the consequences of extractive activities that disupt the local ecosystem.

For example, should overfishing destroy the local fisheries, even the leaders no longer have access to fish.

Should the leadership pursue a conflict with a neighboring tribe, the leaders are just as likely to be killed or maimed as any participant (and very possibly more likely to be killed/injured, as leaders are naturally high-value targets).

…click on the above link to read the rest of the article…

The Viable Economy – and Viable Finance

The Viable Economy – and Viable Finance

money and hands

via openclipart.org

It is all too clear that our economy is precarious, economically, socially and ecologically. Steady State Manchester promotes the Viable Economy1, which means greater resilience, localisation, and balance as economic activity is treated not an end in itself, but rather as a means to deliver a sufficiently prosperous future without continual “growth”. The Viable Economy aims to bring the economic system under the control of society, building a culture that favours equality, solidarity and cooperation. Finally, a viable economy recognises the finite nature of ecological resources and embraces an ethic of stewardship by minimising imbalances to the planetary systems – including the climate, biodiversity, and nitrogen and phosphorous cycles – upon which human life depends.2

Any economy requires a sound financial system to facilitate its necessary transactions. Here we take a look at some current and recent financial innovations, asking whether they might help us move in the Viable direction.

Types of financial innovation

We will organise what follows in terms of the following categories, even though they do overlap somewhat.

Financial institutions that serve the interests of the community.

  1. Community investment

  2. Community-based currencies

  3. Non-monetary community exchange schemes and credit.

We will not be discussing monetary reform, popular among some parts of the alternative economics and degrowth movements: we have critically discussed one set of proposals in this area previously.

  1. Financial institutions: Community banking

A movement is now gathering pace to fill a gap in the UK’s banking system, that of mutual or co-operative, regionally-based banks, orientated to the local economy, and specialising in offering financial services to smaller enterprises, as well as local citizens. As Greenham and Prieg (2015) noted,

The UK lacks … a local stakeholder banking sector, particularly in certain key markets. We use the term ‘stakeholder banks’ to include any ownership or governance structure that has a broader remit than simply to maximise returns to shareholders. 

…click on the above link to read the rest of the article…

The devil shops local

The devil shops local

Chris: Hello Nick! Long time no see…

Nick (shielding his papers with his arms): Shhh! Don’t let anyone know who I am.

Chris: Oh, sorry. The devil in disguise, huh? What are you reading there?

Nick: As a matter of fact I’m looking at some very interesting findings, and between you and me I don’t think you’re going to like what they have to say…

Chris: Oh yes? How so?

Nick: Well, it turns out that this local food thing that you’re so into isn’t all it’s cracked up to be.

Chris: Is that so? Who says?

Nick: Well, for starters there’s this very interesting book by a chap called Leigh Phillips.

Chris: Oh god.

Nick: Look, I do read your blog, you know. I realise that you’re not exactly Mr Phillips’ biggest fan. But it’s not just him. Nick Srnicek and Alex Williams (S&W) say much the same in this new book of theirs. And even someone that I know you rate very highly has written a sniffy article about local food.

Chris: Who?

Nick (triumphantly): George Monbiot!

Chris: Oh god.

Nick (grinning malevolently): You see? Just admit it, you’re onto a loser with this one.

…click on the above link to read the rest of the article…

How to change the world in 3 easy steps

I often get asked by people about what they can do to change things, to change the world, when each of us is just one person, in the face of so much that we cannot even hope to control or influence.

What can we do? Why bother, given our powerlessness?

As we look back on the key events of 2015, and the processes that led to them, it would be all too easy to succumb to despair.

Despite fighting the ‘war on terror’ for 14 years since 9/11, we’ve only succeeded in seeing terrorism accelerate, metastasising into the so-called ‘Islamic State’ in Iraq and Syria. We have invested well over $5 trillion on the ‘war on terror’ since 9/11, but according to US State Department data, in this period terror attacks have skyrocketed by 6,500 percent, while the number of casualties from terror attacks has increased by 4,500 percent.

Decades of international climate negotiations have culminated in a ‘binding’ climate accord that still guarantees carbon emissions that would tip us into a planet on average 4 degrees Celsius hotter by mid-century, creating largely inhospitable conditions for much of the global population, and potentially triggering runaway amplifying feedbacks that would accelerate climate change further.

And while governments and international institutions continue to explore neoliberal capitalist solutions to kick-start economic growth, they are failing. The IMF itself concedes that the world has still not recovered from the 2008 banking collapse; and that pumping cheap money into the global economy has inflated debt to higher than pre-crash levels. Another financial crisis is inevitable.

These seemingly disparate crises are not happening separately and accidentally. They are interrelated symptoms of our global civilisational paradigm, premised on fossil fuel-driven unlimited growth on a finite planet, through geopolitical alliances with autocratic, terror-toting — but oil-rich — regimes in the Muslim world.

…click on the above link to read the rest of the article…

Local Economy or Local-Washing?

Buy local

Local Economy or Local-Washing?

“Local” has become a buzzword. Today there’s eco-localism, local food and local farming, local media movements, as well as regional, state, and even national ad campaigns urging us to “eat local” and “buy local.”

Local’s gone global, but what exactly does the term mean anymore?

David Levine, of the American Sustainable Business Council, discusses the “triple bottom line” of social, environmental, and economic impacts. “Local by itself is not enough,” he tells Yes! Magazine. Levine does not want, for example, people buying “local first” from a locally owned sweatshop, toxic chemical plant or dirty manufacturing facility.

Add some democracy to your localism

The goal is having community-led, community-controlled economies where the decision-making is by those who are feeling the effects of the decisions that are made. This type of development comes under the rubric of what is becoming called Commonomics — economic democracies that foster local self-reliance.

Farmer-philosopher Wendell Berry defines economy this way

I mean not economics but economy, the making of the human household upon the earth; the arts of adapting kindly the many, many human households to the earth’s many eco-systems and human neighborhoods.

By now, we all know the signs of a human household that’s been hollowed out.

We’ve seen the food deserts and the chronically vacant homes, the ghostly downtown storefronts and the municipalities being courted by sweet-talking corporations that suck up public resources and then run away. We’re familiar with the tension in towns where the only thing that the rich and poor have in common are the roads. We know what it’s like to be close, everywhere, to the same chain coffee shop and two hours away from the “local” hospital. We see the sprawl that’s eating the woodlands.

– See more at: http://transitionvoice.com/2015/08/local-economy-or-local-washing/#sthash.TzCsMNug.dpuf

 

Local Currency–Money For Us, Not the Bankers

Local Currency–Money For Us, Not the Bankers

“Back in the 1930s on the Olympic peninsula, people were paying their taxes in alternative money…The banks shut them down. This is an example of the monopoly the banks have, and the level of control they have over peoples’ economic lives… People need to know [local currency] is a possibility, an option, a realistic tactical and powerful way to take back your economic power from the bankers.

” Fourth Corner Exchange co-founder Francis Ayley says the current debt-based global money system is  an unsustainable Ponzi-scheme that will crash. By contrast, local currencies are unlimited, based on whatever members want to exchange. He and director Lia Ayley share the nuts and bolts for new members starting to exchange, how values are set, and exchanges involving both Life Dollars and US dollars. The biggest challenge, they say, is changing our mindset from the scarcity built into the existing monetary system to one based on relationships, cooperation and plenty.  [fourthcornerexchange.org]

Watch our 2006 interview of Francis Ayley:  Local Currencies – Replacing Scarcity with Trust (episode 49).

– See more at: http://peakmoment.tv/videos/local-currency-money-for-us-not-the-bankers-292/#sthash.tdRFH7VS.dpuf

City Region Food Systems – Part IIIA – Scale and Production Strategy

City Region Food Systems – Part IIIA – Scale and Production Strategy

This is the first of a two-part blog looking at scale and production strategy.  In this piece I analyze critiques of smaller scale and alternative production strategies from several angles.  In the second I will discuss problems inherent in the argument that small scale can feed the U.S. population and consider a middle path of scale and production diversity. As in the previous posts (Part IPart II) – I invite your comments, suggestions, and criticisms.

My analysis of this derives from my thinking over the last twenty years as well as engagement in a broad range of food system localization efforts. Early in the noughts I gave a conference plenary talk and made the following statement:

“I’d like to live in a food system in which I know where a significant percentage of my food comes from, not necessarily all of it … I’d like to know that the production, processing, distribution, and waste were done in an environmentally sensitive manner. I’d like to know that the democratic principles upon which this nation (U.S.) was founded are made stronger and not weakened through consolidation and monopolization. I’d like to know that the farmers who grow our food are honored as heroes and not marginalized as commodity producers. I would like to know that every person and consumer working in the food system has the opportunity to reach their potential and is not limited by less than living-wage jobs, poor nutrition, and substandard education. I would like a food system in which food is a right and working honestly is a responsibility.”

 

Photo: Fibonacci Blue on Flickr

That still resonates with me and is the starting point for much of my thinking.  It is also at odds with the notion that the only way to ‘feed the world’ is by large scale, conventional, commodity-driven agriculture.  It is also at odds with the notion that we can continue consuming an average U.S. diet that is so at odds with eating patterns that are both healthier for people and the environment. 

…click on the above link to read the rest of the article…

Olduvai IV: Courage
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Olduvai II: Exodus
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