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The Conflicting Forces of Modernism: Kafka and Kierkegaard

The Conflicting Forces of Modernism: Kafka and Kierkegaard

We seem to be heading into a confrontation between the two forces of Modernism: the primacy of the individual versus the increasing technological and economic might of the central state.

In Kafka’s Nightmare Emerges: China’s “Social Credit Score” (May 7, 2018), I wrote about Kafka’s vision of a bureaucratic nightmare emerging in China’s “Social Credit Score.”

The idea here is the central state sets up a vast, pervasive surveillance system to monitor all its citizens, and assigns a social score to each citizen based on his/her compliance with regulations and social norms as defined by the state.

In Kafka’s nightmarish novels, an opaque, impenetrable and impersonalized bureaucracy controls the social and economic structures of everyday life.

China’s system is based on a social score, but one’s social score has enormous economic consequences: the citizen with a low score can be denied rights to travel, his/her children can be denied access to educational opportunities and so on.

As I noted, there doesn’t appear to be a legal process for challenging one’s low social score, or much transparency on the various violations and weighting of violations that go into calculating each individual’s score.

I’ve often written about the difference between force and power: as per Edward Luttwak, force (coercion) is costly and clumsy, while power works via persuasion, grudging or otherwise.

China is attempting to create a system that is extremely coercive (a low score generates severe punishments) but also seeks to internalize the social scoring system: no authority figure is required to force individuals to comply; each individual internalizes the rules and modifies their own behavior accordingly.

This aligns with China’s historic reliance on internalized social norms to control its vast populace. Even in the Song Dynasty (960 AD to 1279 AD), the central state relied on the internalized social norms of Confucian values to “order society” with minimal coercion.

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Nuclear Radiation, Kierkegaard, and the Philosophy of Denial

Nuclear Radiation, Kierkegaard, and the Philosophy of Denial

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It used to be, and indeed children are still taught in schools, that the advances that have been made in the last five hundred years (antibiotics, electricity, computers etc) resulted from the application of Science and its overthrow of dogmatic belief.

All ideas are put to the question in the auto da fe of experiment: Galileo’s observations versus the Inquistion’s biblical earth-centric world view and so forth. But over the same period, the power of belief (in Jesus, Marxism, Allah, perhaps ‘Economics’) has continued to flourish alongside the supposedly observation- based, empirical philosophy that we call Science.

Belief is strictly about what we cannot know but I am not going down the Dawkins black hole on this one since there are certainly some very odd things that science cannot explain. But I want to apply the philosopher Soren Kierkegaard’s approach to something that Science can explain and has: the health effects of ionising radiation.

Kierkegaard said of belief that it becomes stronger the more impossible and threatened it is. And this seems to be rapidly coming true in the case of nuclear energy. The torture imposed on logic, reason and observational data by the advocates of nuclear power has now reached the level of clinical psychosis.

A psychosis is a thought disorder in which reality testing is grossly impaired. There is so much evidence that nuclear power kills, causes cancer, mutates populations, reduces fertility and kills babies that only a mad person would continue with the belief that it is a good thing and should be pursued no matter what the cost in money and death.

And as they move to even greater levels of psychotic delusion they present two new survival strategies which make it brilliantly clear that the proponents of nuclear are off their heads.

…click on the above link to read the rest of the article…

 

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