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Can ‘Localism’ Restore Sanity to Politics?

Can ‘Localism’ Restore Sanity to Politics?

I live in one of those old towns that was not built for cars. Its Main Street is narrow, hedged in with historic stone houses and walls. As commuter traffic has intensified over the past several years, it’s become increasingly dangerous to walk along Main Street.

The mayor of my tiny Virginia town has worked incessantly to fix this, by fostering walkability and traffic-calming measures since he ran for town council in the 1990s. I’m determined to help him: I want to walk with my daughter to the playground or the farmer’s market without fearing for her safety.

Our mayor is liberal. He drives around town with an Obama ’08 bumper sticker on his car. I am a conservative, pro-life Christian; in 2016, I voted for Evan McMullin for president. But our partisan political differences mean nothing when it comes to caring for this town and making it better. Here at the local level, our interests intertwine: They are practical, achievable, even apolitical.

This is localism, a bottom-up, practically oriented way of looking at today’s biggest policy dilemmas. Instead of always or only seeking to fix municipal issues through national policy, localism suggests that communities can and should find solutions to their own particular problems, within their own particular contexts. The best walkability solutions for Washington, D.C., may not work in my town. Urban revitalization efforts in Detroit will need to look different than those efforts employed in rural Iowa.

If we’re to find hope and unity for our politics in this fractured era, localism may be the perfect place to start.

It hands ownership and power back to those who are most likely to feel hollowed out and powerless in the face of federal stasis. As the Brookings Institution fellows Bruce Katz and Jeremy Nowak write in their new book The New Localism, this approach empowers postindustrial cities and dying towns to fix their problems from within, without federal bureaucracy or funds.

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We Can’t Keep Expecting the Federal Government to Fix Things

We Can’t Keep Expecting the Federal Government to Fix Things

Whatever your solution may be, the path to change a nation starts locally.

It’s happened again, another tragedy in America, and once more we hear the cries for systematic change echo from coast to coast. Instead of berating you with countless policy prescriptions in the aftermath, and whether or not they will deter these events in the future, I would like to offer a piece of advice to those seeking to come out of this with more than just “thoughts and prayers” that I think has been grossly overlooked and underutilized in society today. Rather than entrench ourselves in the emotional mudslinging within social media anytime an event like this occurs, we ought to turn inward, towards our own backyards and communities, and recognize that the path to political change starts locally, not nationally.

We need a new — or rather, old — approach regarding societal problems that have become deep-rooted today. Right now, the cultural norm, whether due to technological advances that put us in closer contact with one another or the process of political centralization, is to call for change on a federal level any time a problem is observed. This wasn’t always the case, and I rather believe this practice taking hold is a contributing factor in these tragedies.

Diversification and Innovation

Before social media allowed us to criticize the viewpoints of people on different continents from the comfort of our living room, and before politics became completely centered around what the federal government was doing, people aired their grievances in their local communities. If you noticed what you thought was an urgent problem within your child’s school, for example, you wouldn’t tweet at a senator in Washington, D.C., you’d go to your local school board meeting. And as it turns out, that’s still the most effective route.

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The Fifth Wave (Part I)

The Fifth Wave (Part I)

[Chapter 25 of The Age of the Consequences]

“All things alike do their work, and then we see them subside. When they have reached their bloom, each returns to its origin . . . This reversion is an eternal law. To know that law is wisdom.” —Lao-Tsu

The First Wave

In the fall of 1909, twenty-two-year-old Aldo Leopold rode away from the ranger station in Springerville, Arizona, on his inaugural assignment with the newly created United States Forest Service. For this Midwesterner, an avid hunter freshly graduated from the prestigious Yale School of Forestry, the mountainous wilderness that stretched out before him must have felt both thrilling and portentous. In fact, events over the ensuing weeks, including his role in the killing of two timber wolves—immortalized nearly forty years later in his essay “Thinking Like a Mountain,” from A Sand County Almanac—would influence Leopold’s lifelong conservation philosophy in important ways. The deep thinking would come later, however. In 1909, Leopold’s primary goal was to be a good forester, which is why he chose to participate in a radical experiment at the time: the control and conservation of natural resources by the federal government.

aldo-leopold-with-horse                    Aldo Leopold as a new Forest Service ranger in the Southwest

Beginning in 1783, the policy of the federal government encouraged the disposal of public lands to private citizens and commercial interests including retired soldiers, homesteaders, railroad conglomerates, mining interests, and anyone else willing to fulfill America’s much-trumpeted manifest destiny. However, this policy began to change in 1872, when President Ulysses Grant signed a bill creating the world’s first national park—Yellowstone—launching the U.S. government down a new path: retention and protection of some federal land on behalf of all Americans.

 

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Olduvai IV: Courage
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Olduvai II: Exodus
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