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The Progressive Liberal’s Push Toward Tyranny

Progressives Cling to Collectivism
Here, in my opinion, are some of the essential issues and dilemmas facing the advocate of individual liberty, free markets, and constitutionally limited government. Too many of our fellow citizens do not believe that individuals have a right to live for themselves. They truly and honestly believe that “society,” “community,” the collective, is something independent of the distinct individuals who comprise it, and for which the individual is morally, politically and legally obligated to serve and sacrifice for. Police power is a legitimate and appropriate tool of enforcing these obligations and duties, if resistance or indifference is experienced among the citizens citizens in the undertaking of these activities.

For the “progressive,” government is “society’s” agent to undertake the tasks of “social justice” and “entitlement” that are owed to each member and to which everyone is required to provide their contribution. Police power is the means by which everyone is made to contribute their “social dues” in the form of either obedience to government regulations or payment of taxes for redistributive purposes.

Liberty and the Meaning of Society and the “Social”
For the classical liberal or libertarian, on the other hand, government is considered an agency for the protection of each individual’s rights. “Society” is comprised of the networks of relationships and associations formed by individuals and in which they interact for various fulfillments of human happiness and well-being. These are not only the market exchange relationships of peaceful cooperation through competition and the buy and selling of goods and services.

It incorporates family, friends, professional associations, intellectual organizations and hobby groups. It includes faith and religious affiliations and participation, and all networks of charity and philanthropy at local community and wider levels. These networks of human association are what are often called “civil society.”

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‘Democratic Socialism’ Means the Loss of Liberty

“DEMOCRATIC SOCIALISM” MEANS THE LOSS OF LIBERTY

Democratic Party hopeful, Bernie Sanders, recently outlined what it means for him to be a “democratic socialist.” The problem is that the same label might be applied to most of the other candidates running in both the Democratic and Republican parties running to be the nominee for presidency of the United States.

One November 19, 2015, Bernie Sanders delivered a speech in which he outlined what he means when he calls himself a “democratic socialist.” He assured his listeners that he did not advocate government ownership of the means of production.

He said that he supported “private companies that thrive and invest and grow in America instead of shipping and jobs overseas.” And that “innovation, entrepreneurship, and success should be rewarded. But greed for the sake of greed is not something that public policy should support.”

He insisted that he “merely” wanted the wealthy billionaires, the “one-percenters,” to pay their “fair share,” with the belief that if they were taxed sufficiently high then it would be able to finance all the other good things that he would like to see every American have.

FDR and His Economic “Bill of Rights”

So besides a clear desire for a form of regulatory socialism that would see to it that private businesses did not “ship” jobs and profits overseas, and a fiscal socialism that would use the tax code to redistribute wealth from that supposed “one-percent,” what does Bernie Sanders mean by “democratic socialism”?

His playbook, it turns out, is Franklin D. Roosevelt’s New Deal of the 1930s and FDR’s 1944 call for an “economic Bill of Rights.” In the 1930s, Franklin Roosevelt pushed through Social Security legislation, introduced the first federal minimum wage law and tax-funded unemployment insurance, and implemented federal job programs.

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The Human Cost of Socialism in Power

The Human Cost of Socialism in Power

The attempt to establish a comprehensive socialist system in many parts of the world over the last one hundred years has been one of the cruelest and most brutal episodes in human history.

Some historians have estimated that as many as 200 million people may have died as part of the dream of creating a collectivist “Paradise on Earth.” Making a better “new world” was taken to mean the extermination, the liquidation, the mass murder of all those that the socialist revolutionary leaders declared to be “class enemies,” including the families, the children of “enemies of the people.”

The Bloody Road to Making a New Socialist Man

We will soon be marking the hundredth anniversary of the Bolshevik Revolution in Russia (November 1917) under the Marxist revolutionary leader, Vladimir Lenin. In Soviet Russia, alone, it has been calculated by Russian and Western historians who had limited access to the secret archives of the Communist Party of the Soviet Union and the KGB (the Soviet secret police) in the 1990s, that around 68 million innocent, unarmed men, women and children were killed over the nearly 75 years of communist rule in the Soviet Union.

The communist revolutionaries in Russia proudly declared their goal to be destruction and death to everything that existed before the revolution, so as to have a clean slate upon which to mold the new socialist man.

The evil of the Soviet system is that it was not cruelty for cruelty’s sake. Rather it was cruelty for a purpose – to make a new Soviet man and a new Soviet society. This required the destruction of everything that had gone before; and it also entailed the forced creation of a new civilization, as conjured up in the minds of those who had appointed themselves the creators of this brave new world.

 

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Olduvai IV: Courage
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Olduvai II: Exodus
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