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We know how food production needs to change if crisis is to be avoided – so why isn’t this happening?

As the world races toward a projected 9 billion inhabitants, the failings of dominant food systems are impossible to deny. Current food production methods are severely polluting. They are the cause of malnutrition. They are also inequitable, and unjustifiably wasteful. And they are concentrated in the hands of few corporations. Entangled in the multiple crises humanity is facing, establishing global food security is considered a key challenge of our time.

Against the backdrop of climate change, resource shortages and urbanisation, the question of how to ensure adequate food supply for everyone looms rather large. The usual responseemphasises intensifying the output of agriculture through the common model of petrochemical, large-scale, one-crop, intensive farming.

But business as usual is no longer an option for food and agriculture. The global agriculture system will have to be radically transformed to avoid further environmental and social problems, as was concluded by a three-year study commissioned by the UN and the World Bank involving more than 400 scientists. This report, as well as subsequent international studies by the UN Conference on Trade and Development and the UN Special Rapporteur on the Right to Food, have convincingly demonstrated that agroecology – farming that imitates natural ecosystems – is the most promising pathway to sustainable food systems on all continents.

Industrial soybean farming in Brazil. Alf Ribeiro / Shutterstock.com

Agroecology

Agroecology is based on the idea that farms should mimic the structure and functioning of natural ecosystems. In ecosystems, there is no “waste”: nutrients are recycled indefinitely. Agroecology aims to close nutrient loops – returning all nutrients that come out of the soil, back to the soil. In the case of vegetable farming, for example, this could be achieved through composting of vegetable scraps, human and farmyard manure.

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The Seeds of Agroecology and Common Ownership

The Seeds of Agroecology and Common Ownership

The increasingly globalised industrial food system that transnational agribusiness promotes is not feeding the world and is responsible for some of the planet’s most pressing political, social and environmental crises. Localised, traditional methods of food production have given way to globalised supply chains dominated by transnational companies policies and actions which have resulted in the destruction of habitat and livelihoods and the imposition of corporate-controlled, chemical-intensive (monocrop) agriculture that weds farmers and regions to a wholly exploitative system of neoliberal globalisation.

Whether it involves the undermining or destruction of what were once largely self-sufficient agrarian economies in Africa or the devastating impacts of soy cultivation in Argentina or palm oil production in Indonesia, transnational agribusiness and global capitalism cannot be greenwashed.

In their rush to readily promote neoliberal dogma and corporate PR, many take as given that profit-driven transnational corporations have a legitimate claim to be custodians of natural assets. There is the premise that water, seeds, land, food, soil and agriculture should be handed over to powerful, corrupt transnational corporations to milk for profit, under the pretence these entities are somehow serving the needs of humanity.

These natural assets (‘the commons’) belong to everyone and any stewardship should be carried out in the common interest by local people assisted by public institutions and governments acting on their behalf, not by private transnational corporations driven by self-interest and the maximization of profit by any means possible.

The Guardian columnist George Monbiot notes the vast wealth the economic elite has accumulated at our expense through its seizure of the commons. A commons is managed not for the accumulation of capital or profit but for the steady production of prosperity or wellbeing of a particular group, who might live in or beside it or who created and sustain it.

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Olduvai IV: Courage
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Olduvai II: Exodus
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