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What’s So Bad About Globalism?

As far as I can tell, globalism is a scheme concocted by the rich to destroy the working and middle classes through worldwide financial imperialism.

I have a strong hunch that globalism is also a plot hatched to obliterate indigenous cultures and real human differences under the deceptive ruses of “multiculturalism” and “diversity.”

This is why I’m confused whenever I hear someone say they hate “the rich,” oppose “imperialism,” and support “the working class” while being an unquestioning cheerleader for open borders and global government.

Like Marxism’s pipe dreams about an eventual and irreversible dictatorship of the proletariat, the most seductive hook about globalism is the idea that it’s inevitable. Technology has made us an increasingly interconnected planet, and therefore the only logical and moral thing to do is establish a benevolent global governmental authority with the power to tax and imprison and torture and abuse.

But communism proved to be far from inevitable. After peaking last century, it has retreated from much of the globe. I’d like to think the same is true about the one-world-government schemes that underpin what is cheerily referred to as “globalism.”

“Globalism will only replace wars between nations with wars within former nations.”

I suppose that if you fetishize some dimwitted internationalist abstraction of the global “working class,” globalism may suit your emotional needs and your complicated bourgeois psychological issues regarding “wealth guilt” just fine. But if you support the American working class—and more importantly, if you happen to be a member of the American working class—you’d realize that globalism is your sworn enemy.

Those who’ve lived most of their lives with a sad and simple choice between working and starving can feel the disdain that the sneering global elites have not only for them personally, but for their culture and their humanity and their very existence.

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